Significant progress in human economic and social development is generally driven by revolutions in productive forcesAs an innovative development of Marxs theory of productive forces, newquality productive forces represent a revolution in productive forcesFollowing the initiation of the reform and openingup policy, China has embarked on a path of socialist development with Chinese characteristics, gradually establishing a development model supported by traditional productive forcesWith the transition of Chinas economic development stages, the development mode supported by traditional productive forces is no longer sustainableDeveloping newquality productive forces is an intrinsic requirement for transforming the development mode and achieving highquality developmentIn practice, newquality productive forces have demonstrated strong driving and supporting forces for highquality development and industrial revolutionTo develop newquality productive forces, it is necessary to follow the laws of economic operation, facilitate the transformation and upgrading of traditional productive forces, use methods in line with local circumstances, proceed from reality, emphasize the synergistic development of science, technology, education, and talent, and to construct corresponding new production relations.

This article focuses on the evolution of the notion of“Da-yi-tong”and its modern significance from three perspectivesThey are, as follows, the relationship between the notions of“Da-yi-tong”and“orthodox view”, the way of the Qing Dynastys reconstructing its understanding on“China”through the concept of“Da-yi-tong”, and the formation of the concept of“Chinese nation”and its relationship with the notion of“Da-yi-tong”In order to avoid solely emphasizing the role of the notion of“Dayitong”in territorial expansion, or treating it as a negative ideological resource against the modern nationstate system, this article also aims to provide a new explanation to the relationship between the formation of the notions of“Chinese nation”and“Dayitong”.

The development of new quality productive forces requires a full understanding of its theoretical connotation and contemporary significance. Marx discussed productive forces and labor productivity at the levels of historical materialism and political economy, respectively. Xi Jinping's exposition on developing new quality productive forces positions it as a strategic choice to resolve the principal contradictions facing Chinese society. It has formed a systematic theory on productive forces led by technological innovation and has laid out new production relations accordingly. The development of new quality productive forces entails self-reliance in science and technology, forming an intelligent and networked organization of production and a digitalized industrial ecosystem, integrating urban and rural development, reforming the systems of talent cultivation and social security, and achieving a new balance between social supply and social demand through the transformation of production modes. The development of new quality productive forces is not only a fundamental guideline for promoting high-quality economic development, but also an inevitable requirement for China to navigate the profound changes unseen in a century and realize the great rejuvenation of the Chinese nation.

This paper explains the profound connotation and significance of and the path to the idea of building a modern civilization of the Chinese nationIn the process of the evolution of Chinese civilization, there is a transformation from a traditional civilization to a modern civilizationThe modern civilization of the Chinese nation is a modern form of Chinese civilizationThe idea of building a modern civilization of the Chinese nation contains consciousness, selfconfidence, and selfimprovement of the Chinese civilizationThe important judgment of building a modern civilization of the Chinese nation is profoundly embedded in historyIt reflects the requirement of Chinese modernization as an important part of the advanced socialist cultureThe idea of building a modern civilization of the Chinese nation reveals the internal logic of the development of both Chinese and global civilizations, enriches the Marxist concept of civilization, and provides scientific guidance for Chinese modernization and the great rejuvenation of the Chinese nation.

The Green Rural Revival Program was a significant decision initiated by Comrade Xi Jinping during his working period in Zhejiang, which has substantially contributed to the practical experience underpinning the current comprehensive rural revitalization effort. Using the developmental philosophy, working method, and the promotion mechanism as an analytical framework, this article explores the worldview encompassing people, ecology, and development, alongside the methodology of system, contradiction, and practice deeply entrenched in the program. This article systematically analyzes the motivation and developmental history of the program, summarizing the principal practices including the habitat improvement, multiplanning reform, urbanrural integration, rural industrial development, and multilinkage mechanism. It advocates that the program should prioritize comprehensive land consolidation as its cornerstone, and continuously enhance the leadership effectiveness, exemplary function, and governance capacity to provide guidance for the indepth study of the programs experience and the promotion of comprehensive rural revitalization.

The development of productive forces is the lever of the evolution of human progress. After a century of struggle, the Communist Party of China has successfully led the people to find a new path of Chinese modernization and create a new model for human progressThe achievement is inseparable from the Party's persistence and exploration of the continuous development of productive forcesIn the new historical conditions, the proposal of the newquality productive force provides a new driving force for the realization of Chinese modernization and the creation of the new model for human progressIn the process of Chinese modernization, the newquality productive forces have realized the transcendence of the development concept, growth concept, and development paradigm of capitalist civilization with its transcendental logic of civilization, thus constantly opening up new realms for the leap of productive forcesAs a practical requirement for Chinese modernization to continue a new model for human progress, it is necessary to fully develop the leading role of the Party and the state to ensure the evolutional direction of the new model for human progress, to promote scientific and technological innovation and industrial revolution to reshape the driving force of growth for the  new model for human progress, to accelerate the formation of new productive relations to build an internal order of the new model for human progress, and to solidify a modern economic system to consolidate the material foundation for the new model for human progress.

The integration of financial resources plays a crucial role in developing the socialist system with Chinese characteristics and in constructing a modern socialist country centered on its peopleBased on the concept of integrated management and following the operational logic of“focusing on the objectives, leading horizontal coordination by vertical integration, and seeking efficiency through fair scales”, it is proposed to build an integrated threetier system of financial resources with“strategic integration at the central level, functional integration at the provincial level, and business integration at the county level”. Based on this framework, the proposed approach seeks to enhance the capabilities of government at various levels in managing financial resources comprehensively by focusing on the management of revenue and expenditure, planning, and efficiency.

Legal interpretation constitutes one of the most controversial concepts in jurisprudenceThe part of“interpretation”is often considered as what leads to a controversial“legal interpretation”However, if we ignore the“legal”part of a“legal interpretation”, we cannot truly understand the controversial nature of legal interpretationsSince a legal interpretation is usually another name for interpretation of statutory law, the main object of a legal interpretation is the statutory law and the meaning of the statutory law is determined by its due language and textual meaningOne would assume that the necessity of legal interpretation is associated with linguistic problems, yet such assumption inevitably mars the significance of statutory law and we must rethink the necessity of legal interpretationIn fact, a law provides different kinds of guidance to officials and the public, and it is vital to maintain consistency between continuity and authority of the lawSince all types of laws are faced with the two issues, an legal interpretation is related with both case law and customary law.

The methodology of jurisprudence was once seen as the embodiment of the scientific nature of jurisprudence, the only approach to the sole correct solution to legal problemsAfter the illusion of the“sole correct solution”was shattered, the allure of jurisprudential methods waned, even being regarded as being dispensable, relegated to the guise of political positionsBoth views are biasedJurisprudential methods are neither valueneutral nor arbitraryThe same applies to constitutional law methodologyThe construction of the methodological system of Chinese constitutional law must be confronted with the dual uniqueness of“Chinese Constitution”, namely, the uniqueness of China and the uniqueness of the constitution itselfThe uniqueness of constitutional methodology lies in the fact that the constitution must lay the foundation for the values of the entire legal systemThe uniqueness of Chinese constitutional methodology lies in the necessity to base it on the situation of China's constitutional changes since modern times, grasp the continuity and changes of the current constitution, and regard the inherent logic of the evolution of Chinese constitutional changes as a premise or precondition for understanding the“1982 Constitution”, which is to take constitutional changes as a methodBased on this, the methodological system of Chinese constitutional law can be reconstructed theoretically, knowledgeably, and interpretativelyOnly with the perspective of the overall constitutional change can the originalist method be correctly applied and thus balance both the original intent and the changes in specific constitutional interpretations.

The formation of Wu Yuzhang's educational thoughts was inseparable from his educational practice, which underwent a historical transition from the work-study doctrine of“Saving the Nation by Education”to the Marxist approach of“Building the Nation by Education”. He clarified the fundamental proposition of“developing education for the nation”and“running schools for the people”, emphasized the social, productive, and hierarchical nature of education, and actively promoted the strategic design of popularizing education and educating new youths in the new eraWu Yuzhangs educational thoughts vividly explain the relationship between education and nation, and between academia and politicsIt is an important revelation for promoting the modernization of Chinesestyle education, including adhering to the leadership of the Communist Party of China and the educational value of MarxismLeninism and Mao Zedong thoughts, to the purpose of education that is always for the people, and to the theory of educational practice and reform with the principles of building the foundation of education in China, seeking the truth from facts, and linking theory with practice.

Xi Jinping Thought on Culture is the theoretical sublimation of contemporary 21st century Chinese Marxism on major issues, such as the laws of cultural development, mechanisms of cultural innovation, missions of cultural construction, and requirements of cultural work in the neweraWith a high degree of cultural consciousness and confidence, he has gone deep into the history of Chinese civilization and elucidated the unique advantages reflected in the continuous growth of Chinese civilizationFrom a theoretical perspective of development, we can examine Chinese civilization and creatively elucidate the significant proposition of the“second combination”and achieve profound understanding on the development of Chinese civilizationUsing proper method, he consciously listens to the pulse of the times of Chinese civilization, clarifies the need to strengthen cultural confidence, upholds openness and inclusiveness, and adheres to integrity and innovation to build modern Chinese civilizationXi Jinping Thought on Culture shows the practical dimension of the new cultural mission in the new era through the internal logic clarifying Chinese learning as the essence and western learning as the practical application and emphasizing the integration of both Chinese and western learnings.

Li Bai does not neglect the art of literary parallelism in his poetic writingHe personalized and transformed use of it insteadHis creative employment of literary parallelism appears in the writing of both older style of poetry and regulated versesLi Bai intentionally blurred the distinctions between old style of poetry and regulated verses to achieve aesthetic harmony in his use of literary parallelismOn the one hand, he breaks the neatness of verses, shifting the readers focus from couplets to the flowing quality of regulated verses on the other hand, Li Bai fully absorbed the art of literary parallelism from previous generations in his writing of older style of poetryThis development reconciled the contradictions between olderstyle poetry and regulated verses. Accordingly, he enhanced the freedom of lyrical expression and articulation of personal willLi Bai's pioneering exploration in the art of literary parallelism constitutes a significant part of his poetic writing.

The possibility of having moral knowledge is one of the metaproblems of ethics. This article tries to answer the questions on moral knowledge in studying the theories of obtaining knowledge by investigating things raised by Zhu Xi and Wang Yangming. According to Zhu Xi, the knowledge obtained in the process of learning belongs to the kind of thorough moral knowledge in the process of enlightening and reflecting principles between things, principles through action, principles of human relation, and the human nature. Wang Yangming questions the possibility of uniting the internal and external principles, and thinks that the reliable way to obtain true knowledge is to unite knowledge and practice, to put mind and principle together, to seek moral knowledge internally, and to attribute the possibility of having knowledge to the Heavenly Principle. These two theories expressed with the same words by Zhu Xi and Wang Yangming offer a solution to the practicability of moral knowledge establishing a stance of moral realism that sets the Heavenly Principle as the basis for moral knowledge. It combines the perceptions of moral facts and moral value and the concepts of principles regarding human relation and principles between things, and guarantees the possibility of having moral knowledge in uniting knowledge and practice.

As a pioneer and great socialist educator in the cause of Chinese socialist education, Wu Yuzhang devoted his whole life to educationWu Yuzhangs thoughts on socialist educational were developed through a longterm educational practice with three layers, which constitute the main source of his socialist educational ideologyIn his practice of socialist education, Wu Yuzhang conducted indepth exploration of the essence, value, and methodology of socialist education, answering such key questions as what socialist education is, for whom we provide socialist education, and how we provide socialist educationWu Yuzhangs ideology of socialist education not only holds an important historical position, but also has profound practical implications for the development of socialist education in contemporary China.

To fully utilize of the valuable resources embedded in traditional Chinese culture, this research is committed to the creative transformation and innovative development of strategic management based on the principles derived from the Sun Tzu's Art of War, “canon of military science”It aims to establish China's independent system of knowledge in the field of strategic management, which not only provides robust intellectual guidance for Chinese enterprises operating in an unprecedented era of global transformation, but also contributes Chinese wisdom to the theory on the development of global strategic managementThis system is built on the unique conceptual system of military thought, forming a framework focusing on the value, subject, and process of strategic management both logically rigorous and effectively connected with western theories on modern strategic managementIt is also a unique system of thinking consisting of humanistic logic, systematic logic, dialectical logic, and game logic.

As the frontier of artificial intelligence, the large language models have the capability of processing dense, editable, and generative data, playing an extensive and crucial role in innovation and entrepreneurshipThis article explains how the large language models exert their impact on the entrepreneurial process and proposes a novel paradigm of entrepreneurship with the large language modelsEntrepreneurship with large language models refers to the collaborative process between entrepreneurs and the large language models in creating and developing opportunitiesWith the support of the large language models, many entrepreneurial opportunities may swiftly emerge to save entrepreneurs own time to search for themSystematic resources will be efficiently edited based on realtime needs to replace the improvisational patchworkThe collaboration between human and machine will certainly enhance entrepreneurial cognition and action comprehensively.

The intellectual undercurrent of ideas on the modern Chinese term“scitech and philosophy”is an organic component of the history of philosophy of scitech and a valuable resource for the development of this discipline. The study on science and philosophy includes four dimensions: history and philosophy of science, philosophy about science, philosophy of science, and scientific philosophy. The study on scitech, humanities, and society includes scientific spirit and culture, new humanism, sociology of science, science and technology, and so forth. The reflection on the three derivative topics of the problem domain of philosophy of scitech, the discipline group of scitech and humanities, and the community of scitech era is also inspiring. The transition from“scitech and philosophy”to“philosophy of scitech”is a chain reaction of the increasing dominance of scientific culture and the mutual challenge of scietech and humanities in academic research and disciplinary evolution in modern times. The futureoriented philosophy of scitech should aim to establish a new disciplinary positioning coordinate between scitech and humanities, to promote the inherent characteristics of scientific humanism, and to emulate the predecessors who were able to understand both the East and the West, directly point to problems, make no distinctions, and grasp the spirit of the times by integrating scientific and humanistic spirits. While achieving innovation in disciplinary paradigms, it should also contribute to the construction of a system of independent Chinese philosophical knowledge.

The historical turn of social science research has several meanings-First, it implies a methodological shift towards historical methodsSecond, it involves a shift in research topics towards historical fieldsThird, it signifies a shift in research concepts and orientations towards exploring historical processes as a way to seek explanations for events, behaviors, and institutions. These turns respectively represent scholars' reflections on and challenges to the hegemony of mainstream methods in social scienceThey reflect the efforts to reintroduce history into social science to overcome the tendency of instrumentalism and onesidedness in social science researchThis approach also means to rediscover history through the introduction of the time element and the use of historical materials, thereby to achieve a complete and profound cognition and understanding of the process of social changes and their lawsAmong these, seeking explanations for events, behaviors, and institutions through the exploration of historical processes helps to comprehensively reconsider the construction of theories, models, and methods in social sciences, especially in political scienceIt is an important path for social science research to explore the depths of politics and history.

Nationalism has been the force for the development of modernization and national rejuvenation since modern timesIt forms the conceptual framework for the dissemination and acceptance of Marxism in China as well as the birth and development of the Communist Party of ChinaTheevolution of nationalism in connotations and types during modern China has made up the conceptual prerequisite for the acceptance of foreign thoughts, especially of MarxismIt has also influenced the manifestation and essential contents of Chinese MarxismNot only the close relations between modern Chinese nationalism and Marxism have the revolutionary history of the Communist Party of China and the conceptual evolution of“the Chinese Nation”revealed, but also the practical significance of mutual agitations and influences between both of them in the concrete social and historical contextTherefore, the historical investigation and theoretical reflection on the issues of relationship between Marxism and nationalism in modern Chinese context can have important theoretical and practical significance for exploring the development of Chinese modernization and the status of Marxism in modern world.

This paper uses a threshold regression model to investigate whether the Renminbi is a safehaven currency and focuses on what influencing factors facilitate the Renminbi to become a safe haven. The sample spans from July 2010 to September 2022. The empirical results show that during the highglobalrisk period, the Renminbi has become a safehaven currency against the British pound, the currency index of emerging market economies, and the G20 currency index except the US dollar. Further analysis shows that the countrys risk, degree of financial openness, bond market liquidity, and crossborder capital arbitrage are the key factors affecting the safehaven properties of the Renminbi. This paper proposes that promoting the highquality development of the national economy, maintaining a stable and moderate foreign exchange reserve, enriching RMBdenominated financial products, prudently promoting the opening of capital account, promoting the integration of offshore and onshore RMB, and strengthening the influence of RMB in the countries along the“Belt and Road”will be more productive to the improvement of RMB security.