Xi Jinping Thought on Culture is the theoretical sublimation of contemporary 21st century Chinese Marxism on major issues, such as the laws of cultural development, mechanisms of cultural innovation, missions of cultural construction, and requirements of cultural work in the neweraWith a high degree of cultural consciousness and confidence, he has gone deep into the history of Chinese civilization and elucidated the unique advantages reflected in the continuous growth of Chinese civilizationFrom a theoretical perspective of development, we can examine Chinese civilization and creatively elucidate the significant proposition of the“second combination”and achieve profound understanding on the development of Chinese civilizationUsing proper method, he consciously listens to the pulse of the times of Chinese civilization, clarifies the need to strengthen cultural confidence, upholds openness and inclusiveness, and adheres to integrity and innovation to build modern Chinese civilizationXi Jinping Thought on Culture shows the practical dimension of the new cultural mission in the new era through the internal logic clarifying Chinese learning as the essence and western learning as the practical application and emphasizing the integration of both Chinese and western learnings.

The formation of Wu Yuzhang's educational thoughts was inseparable from his educational practice, which underwent a historical transition from the work-study doctrine of“Saving the Nation by Education”to the Marxist approach of“Building the Nation by Education”. He clarified the fundamental proposition of“developing education for the nation”and“running schools for the people”, emphasized the social, productive, and hierarchical nature of education, and actively promoted the strategic design of popularizing education and educating new youths in the new eraWu Yuzhangs educational thoughts vividly explain the relationship between education and nation, and between academia and politicsIt is an important revelation for promoting the modernization of Chinesestyle education, including adhering to the leadership of the Communist Party of China and the educational value of MarxismLeninism and Mao Zedong thoughts, to the purpose of education that is always for the people, and to the theory of educational practice and reform with the principles of building the foundation of education in China, seeking the truth from facts, and linking theory with practice.

As a pioneer and great socialist educator in the cause of Chinese socialist education, Wu Yuzhang devoted his whole life to educationWu Yuzhangs thoughts on socialist educational were developed through a longterm educational practice with three layers, which constitute the main source of his socialist educational ideologyIn his practice of socialist education, Wu Yuzhang conducted indepth exploration of the essence, value, and methodology of socialist education, answering such key questions as what socialist education is, for whom we provide socialist education, and how we provide socialist educationWu Yuzhangs ideology of socialist education not only holds an important historical position, but also has profound practical implications for the development of socialist education in contemporary China.

As a representative of the first generation of Marxist historians in China in the 20th century, Wu Yuzhang not only witnessed the rise of Marxist historiography and its becoming in the mainstream in the field of Chinese history, but also made a pioneering exploration for the construction of a system of Chinese Marxist historical knowledgeHe expounded the historical theory emphasizing Marxist historical view and provided ideological factors and theoretical guidance for the construction of the system of Marxist historical knowledgeHe studied Chinese history under the guidance of historical materialism, participated in the debate on social issues in China, and built a framework for the study of Chinese revolutionary history in expanding the field of Marxist historiographyHe proposed a new view of history, explored the nature, function, forms, and methods of historical education, guided the construction of the history discipline, cultivated professionals for the field of history, and promoted the reform and innovation of historical educationWu Yuzhangs academic writings and academic thoughts provide rich ideological heritage for upholding and developing Chinese Marxist historiography and building an independent Chinese system of historical knowledge in the new era.

Modernization is inseparable from governance and vice versaThe inherent characteristics of Chinese modernization determine that its governance mainly reflects the governance of China as a great power, governance of civilization, fair governance, environmental governance, and developmental governanceThe overall trend of world modernization determines that the governance is to conform to and maintain the cooperative governance of marketization, democratization, urbanization, greenization, legalization, and globalizationFrom the perspective of governance, national modernization and world modernization are manifested in the interaction between national governance and global governanceChina should maintain benign interaction with the world in terms of the subjects, fields, systems, and interests of governance, take into account national and international interests, selfsecurity and common security, selfdevelopment and common development, and promote Chinese path to modernization to work together with other countries in the world.

To fully utilize of the valuable resources embedded in traditional Chinese culture, this research is committed to the creative transformation and innovative development of strategic management based on the principles derived from the Sun Tzu's Art of War, “canon of military science”It aims to establish China's independent system of knowledge in the field of strategic management, which not only provides robust intellectual guidance for Chinese enterprises operating in an unprecedented era of global transformation, but also contributes Chinese wisdom to the theory on the development of global strategic managementThis system is built on the unique conceptual system of military thought, forming a framework focusing on the value, subject, and process of strategic management both logically rigorous and effectively connected with western theories on modern strategic managementIt is also a unique system of thinking consisting of humanistic logic, systematic logic, dialectical logic, and game logic.

Civil servants are the key force in providing high-quality public services to citizens, and the nature of their work requires them to have strong prosocial preferencesThis article examines whether civil servants have stronger prosocial preferences through a series of economic experiments, such as the experiments of the dictator game, the prisoners dilemma game, and the integrity testIt explores the impact of civil servants individual characteristics on prosocial preferencesThe result shows that civil servants have stronger prosocial preferences than college studentsIt also shows that there are differences between female civil servants and male civil servants in their prosocial preferences: the older the female civil servants and female party members are and the longer they have held their current position, the stronger their prosocial preference, yet similar result does not appear in the surveyed group of male civil servantsMoreover, the study finds that the higher the level of integrity of civil servants, the stronger the prosocial preferenceAs the first experimental study of this sort in China, this study is expected to help improve the motivation of civil servants in public service and the quality of public services.

Based on the 2020 Survey of Chinese Private Enterprises and matched regional data, this article systematically analyzes the effects and mechanisms of the extent of the companies digitalization on the growth of wage from the perspectives of the transformation of workforce and empowerment of digitizationThe results show that more digitization leads to higher growth of wage, which are consistent with the heterogeneous effect of technologyskill complementarityThe mechanism analysis reveals that higher wage level could be developed from more digitization through industrial recruitment, corporate employment, and increasing employee number and earning expectationThe empowerment of digitalization has a positive moderating effect on the relationship between the extent of digitalization and the growth of wage: the growth of wage accompanies the increase of digitalizationThe study supports more digitization in China and promoting new industrialization.

Through analyzing fifteen typical cases of corporate compliance included in three batches released by the Supreme Peoples Procuratorate, this article finds that these cases show the characteristics of diversification in subjects, reasons, and resultsThe reasons for this situation lie in the unclear application prerequisites, unclear division of responsibilities, and insufficient basis for penalty mitigationThe basic cause of this lies in the unclear institutional application of leniency in corporate complianceCorporate compliance should not be used as a criminal policy or a mitigating circumstance of sentencing, but should be integrated into Chinas criminal legal system as a legally prescribed circumstance of sentencingIn terms of substantive amendment, two additional provisions can be added based on Article 31 of the Criminal Law, which explicitly stipulates corporate compliance as legally prescribed circumstances of sentencing for unit crimesFor effective compliance construction carried out before an incident, it should be a legally prescribed circumstance of sentencing as a must; for effective compliance construction carried out in a timely manner after an incident, it should be a legally prescribed circumstance of sentencing as a permissible typeIn terms of procedural design, it is necessary to reasonably define the scope of its application, apply substantive review conditions, separate the incentive of penalty for individuals and enterprises, and ensure voluntary agreement of the involved parties.

There is no solid legitimate basis for criminal compliance, and criminal procedural legislation in this regard should be reconsideredThere is no sufficient study on the actual deterrent effect of criminal compliance and to the actual effect on companies after prosecutionThe pragmatic logic can neither justify the practice of criminal compliance in China nor answer the questions about moral principlesThe legislation about criminal compliance conflicts with the legal system, infringes the basic doctrines of our criminal procedure system, and could lead to the contradiction between Criminal Procedure Law and other laws that regulate corporate governanceMoreover, the operation of procuratorial power during criminal compliance have serious deficiencies, and to confirm it legally is against the direction of the rule of lawDespite the lack of tools such as deferredprosecutionagreements, prosecutors in China could protect companies lawful interests and make a difference for economic development through existing instruments.

During the Eastern Han Dynasty, after Du Du's“Lundu Fu”,there are also other fu rhapsodies on capital cities, for example, Wang Jing's“Jinren Lun”,Fu Yi's“Fandu Fu”and“Luodu Fu”,Cui Yins“Fandu Fu”,Ban Gu's“Liangdu Fu”,and Zhang Heng's “Erjing Fu”Du's fu piece is related to the controversy over whether to move the capital city from Luoyang to Chang'an and can be classified as belonging to the category of “disputing on moving the capital city”，while any of the other works, to the category as “the topic of moving the capital city” because it has nothing to do with the debate on the relocation of the capital cityAppearing as a topic in fu rhapsodies related to the moving of the capital city, the pieces in the latter category show clear signs of textual imitation in structure, content, form, and languageBan Gu's “Liangdu Fu”is included in Fan Ye's Houhan ShuIts inclusion in Xiao Tong's Wen Xuan indicates the shift of its nature from history to literatureThe canonization of the “Liangjing Fu” began with Xiao Tong's incorporation of it into Wen Xuan as the first piece of this genre.

Although the China Institute in America founded in 1926 is not a professional drama association, it is inextricably linked with the development of modern Chinese dramasIt made great contributions to the development of modern Chinese dramas especially around the time of its establishment, precisely during the period between the initiation of “National Opera Movement” in 1924 and Mei Lanfangs visiting the United States in 1930This article tries to present the influence of the China Institute in three aspects: its introduction of the American performance mode to China, its close attention paid to art forms of theatre, and its attempt to build a form of “national drama”that compromises the Chinese classical opera and elements of modern western artsWe may understand the history of modern Chinese drama from a diversified perspective by comparing the differences of Chinese drama before and after the establishment of the China Institute in America.

In the context of spreading western learning to the east in the early 20th century, the“modification theory”and“fusion theory”in art were two mainstream trends, while the“coexistence theory”has not been sufficiently recognizedWang Yachen, an artist and theorist of the time, was uniqueAfter successively advocating modification theory and fusion theory, he embraced the coexistence theory, a third path of his own makingThis third path has not attracted full scholarly attention in the study on the development of Chinese art in the early 20th centuryMost scholars regard Wang as a member promoting the fusion theory, while his advocacy of the coexistence of China and the west has not been sufficiently understoodThis article explores the original meaning of the coexistence theory through an analysis of the transformation of Wangs artistic experience and theory.

In Kant's philosophical system, there exists a contradiction between the externality and the unconditional normativity of the duty of right-This contradiction is seen in Kant's view that“the duty of right is indirect ethical duty”The ethical duty is derived from the application of the categorical imperative to the special nature of human beingsDue to the special nature of human beings, the ethical duty can be distinguished from the duty of rightKant further divides the ethical duty into the duty of right which can be externally forced and the duty of virtue which cannot be externally forced because of the characteristics of human's practical activitiesSince the basic principle of right can be derived from the categorical imperative, the duty of right belongs to ethicsFrom the viewpoint that the duty of right can be forced externally, the duty of right is indirect ethical dutyWe should not understand the duty of right as only a means of morality, but as ethical duty that can be externally forcedTherefore, if viewed from the relationship between the duty of right and the ethical duty, it is unconditional; if from the perspective that it can be forced externally, it has externality.

From the practicetypology perspective, the primacy of practice established by Marx inherently contains the question of “what form of practice is primary” and later evolves into the theoretical competition between the primacy of labor and the primacy of other nonlabor's practical formsIn comparing the argumentation strategies of the two, this article finds that the statements on the primacy of labor made by Chinese Marxists neither embraces the KantArendt strategy of hierarchical order, nor does it accept the HegelHabermas strategy of hierarchical evolution, instead, it adopts the interpretive path of historical generation of certain social labor and shows stronger theoretical rationality.